the distinction between analytic and continental philosophy is a political distinction. This is important, because we often mistake it for a philosophical distinction. But it isn’t that, at least not primarily, and that is why the ‘discussion’ has been going on for so long (it certainly isn’t recent), and shows so little sign of going away. Unlike some analytic thinkers, who seem to want to abandon the analytic/continental distinction in favour of just ‘philosophy (but who then often go on to make clear that when they talk about ‘good philosophy’, they almost always mean ‘analytic’ philosophy), I don’t think the distinction can simply be discarded, since to do so is to blind oneself to the political realities that are at work
I think it is time to organize our own Continental philosophy carnival. As Malpas has confirmed, this distinction is not philosophical. Often analytic philosophers use either "family resemblance" or the metaphor of style. I do not think these apply directly. Indirectly sure. These might explain some of what is going on. Yet, the fact is that often what is seen as interesting to analytic conversations could not find purchase in a larger culture due to their neglect of the hermeneutic, phenomenological and pragmatic features of human life and action.
Take for example the entries in this month's carnival.
I have searched since October 2012. There hasn't been one article on a Continental author, not even to Protevi at New APPS that analytics know.
Moreover, Kenny Pearce has been a host of the Carnival several times over, and I feel that the the Carnival circulates in a network of blogs. This might explain how selection bias amongst its organizers avoid Continental philosophy while driving philosophy into oblivion. Having read through a lot of the Carnivals, one could possibly be convinced that there is an endemic of people worried about Plantinga!